The first theologian to discuss immanent transcendence was Xiong Shili.
2.
God is most often held to be transcendence ( being outside nature ) and immanence ( being in nature, in the world ) of God, with positions of synthesis such as the " immanent transcendence " of Chinese theology.
3.
By the words of the Chengs, Huang defines the immanent transcendence of " li " or " dao " as it is ontologically prior to things but it does not exist outside things, or outside # l " q?", the energy-matter of which things are made.
4.
The prime criterion for participation in Chinese folk religion is not " to believe " in an official doctrine or dogma, but " to belong " to the local unit of Chinese religion, that is the " association ", the " village " or the " kinship ", with their gods and rituals . as characterised by " immanent transcendence " grounded in a devotion to " concrete humanity ", focused on building moral community within concrete humanity.
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