In Rev . 1 : 10, the apostle John, used " kyriake hemera " ( " I was in the Spirit on the Lord's Day " ) in a way apparently familiar to his readers.
12.
In Greek, " ??????? ! ???? ", " kyriake hemera " i . e . the day of the Lord ) in Rev . 1 : 10, which is another possible origin of the Armenian word for Sunday.
13.
According to the Greek oral poet Hesiod's " Theogony ", Erebus is the offspring of Aether and Day ( Hemera ), whom she conceived and bore from union in love with Erebus . " Hesiod, " Theogony " ( 120 125)
14.
The word is a compound of two Greek terms : kata ( ???? ), meaning " through, " and hemera ( ????? ), meaning " day . " Transliteration leads to " cathemeral, " meaning " through the day, with'day'meaning the full 24-hour day from midnight to midnight.
15.
Hesiod says further that Nyx's daughter Hemera ( Day ) left Tartarus just as Nyx ( Night ) entered it; continuing cyclicly, when Hemera returned, Nyx left . This mirrors the portrayal of Ratri ( night ) in the Rigveda, where she works in close cooperation but also tension with her sister Ushas ( dawn ).
16.
Hesiod says further that Nyx's daughter Hemera ( Day ) left Tartarus just as Nyx ( Night ) entered it; continuing cyclicly, when Hemera returned, Nyx left . This mirrors the portrayal of Ratri ( night ) in the Rigveda, where she works in close cooperation but also tension with her sister Ushas ( dawn ).
17.
Around 170 AD, Dionysius, Bishop of Corinth, wrote to the Roman Church, " Today we have kept the Lord's holy day ( " kyriake hagia hemera " ), on which we have read your letter . " In the latter half of the 2nd century, the apocryphal Acts of Peter identify " Dies Domini " ( Latin for " Lord's Day " ) as " the next day after the Sabbath, " i . e ., Sunday.
