His philosophy had a profound effect on it, however, through its influence upon Spinoza and Hume, whose problem of causation was influenced by Malebranche s occasionalism.
12.
Malebranche's doctrine, which could be found in contemporary commentaries on Aristotle, and which first appeared in certain Arab philosophers, is therefore called " occasionalism ".
13.
He was particularly hostile to the occasionalism that became dominant in medieval Muslim thought, holding that its denial of the existence of secondary ( created ) causes hindered scientific enquiry.
14.
2 ) Occasionalism is the view espoused by Nicholas Malebranche which asserts that all supposedly causal relations between physical events, or between physical and mental events, are not really causal at all.
15.
A "'nonce word "'( also called an "'occasionalism "') is a lexeme created for a single occasion to solve an immediate problem of communication.
16.
Occasionalism itself was derived from the earlier school of thought of volunteerism emanating from Al-Ash'ari who held that every particle in the universe must be constantly recreated each instant by God s direct intervention.
17.
Both the Ash'aris and Maturidis follow occasionalism, a philosophy which refutes the basis for causality, but also proves the existence and nature of the Islamic belief of the tawhid ( oneness of God ) through formal logic.
18.
Mental and physical events are just perfectly coordinated by God, either in advance ( as per Gottfried Leibniz's idea of pre-established harmony ) or at the time ( as in the occasionalism of Nicolas Malebranche ).
19.
:: : By the way, one of the later prevailing elaborations of Islamic theology ( Occasionalism ) was highly inimical to science, if taken seriously . . . talk ) 19 : 19, 11 February 2013 ( UTC)
20.
This is not, however, an essential element of an occasionalist account, and occasionalism can include positions where God's behaviour ( and thus that of the world ) is viewed as ultimately inscrutable, thus maintaining God's essential transcendence.
