1990 The Oldest Shaman is a Shamaness : Spirit Journey with the Galgenberg Figurine . pp . 303 312 in the Proceedings of the Seventh International Conference on the Study of Shamanism and Alternate Modes of Healing.
12.
There is a brief report of fieldwork conducted by Richard Noll and Kun Shi in 1994 of the life of the shamaness Dula'r ( Evenki name ), also known as Ao Yun Hua ( her Han Chinese name ).
13.
Its Mazu Hall ( " Masu-do " ) or Bodhisattva Hall ( " Bosa-do " ) is one of the few deified form of the medieval Fujianese shamaness Lin Moniang, located in Japan.
14.
There is a brief report of fieldwork conducted by Richard Noll and Kun Shi in 1994 of the life of the shamaness Dula'r ( Ewenki name ), also known as Ao Yun Hua ( her Han Chinese name ).
15.
Walther Heissig, describing shamans and their incantations in Hure Banner in the 1940s, remarks that one shamaness indicated that the toli contained " the white horses of the shamans "; the mirror itself was seen as a vehicle for the shamans.
16.
Kimberley Ann Wells claims that the most important feature of this genre is the presence of a female magic user, most commonly a witch or a shamaness, metaphorically representing the female protest against the male-dominated world order and an act of independence.
17.
A second published report of this fieldwork concerning the life and training of the Solon Ewenki shamaness Dula'r ( Ao Yun Hua ) ( born 1920 ) appeared in the journal " Shaman " in 2007 ( 15 : 167-174 ).
18.
In 1991, she collaborated with the prominent feminist scholar Chizuko Ueno from Tokyo University on a collection of essays and poetry called, which the two likened to the collaboration between an Okinawan shamaness and the figure who makes sense of her utterances for the outside world.
19.
The "'Tianhou Temple "', also known as the "'Kaitai Tianhou "'or "'Mazu Temple "', is a deified form of the medieval Fujianese shamaness Lin Moniang, located in the Anping District of Tainan on Taiwan.
20.
Martin Litchfield West, " The Orphic Poems ", p . 147 . " The Pythia resembles a shamaness at least to the extent that she communicates with her [ deity ] while in a state of trance, and conveys as much to those present by uttering unintelligible words . [ cf.
