On the other hand, Gabriel Sheffer suggests that Herzl was too bourgeois and too eager to be accepted into mainstream society to be much of a ( even if " aristocratic " ) revolutionary, and hence could not have been strongly influenced by Nietzsche, but remarks, " Some East European Jewish intellectuals, such as the writers Yosef Hayyim Brenner and Micha Josef Berdyczewski, followed after Herzl because they thought that Zionism offered the chance for a Nietzschean'transvaluation of values'within Jewry ".
12.
Bookchin says that " workers must see themselves as human beings, not as class beings; as creative personalities, not as'proletarians,'as self-affirming individuals, not as'masses'. . . ( the ) economic component must be humanized precisely by bringing an'affinity of friendship'to the work process, by diminishing the role of onerous work in the lives of producers, indeed by a total'transvaluation of values'( to use Nietzsche's phrase ) as it applies to production and consumption as well as social and personal life ."
13.
Bookchin says that " workers must see themselves as human beings, not as class beings; as creative personalities, not as'proletarians,'as self-affirming individuals, not as'masses'[ . . . ] [ the ] economic component must be humanized precisely by bringing an'affinity of friendship'to the work process, by diminishing the role of onerous work in the lives of producers, indeed by a total'transvaluation of values'( to use Nietzsche's phrase ) as it applies to production and consumption as well as social and personal life ".
14.
Nietzsche never stops attacking " the theological and Christian character of German philosophy " ( the'Tubingen seminary') " the powerlessness of this philosophy to extricate itself from the nihilistic perspective " ( Hegel's negative nihilism, Feuerbach's reactive nihilism, Stirner's extreme nihilism ) " the incapacity of this philosophy to end in anything but the ego, man or phantasms of the human " ( the Nietzschean overman against the dialectic ) " the mystifying character of so-called dialectical transformations " ( transvaluation against reappropriation and abstract permutations ).
15.
Spencer Sunshine writes that " [ t ] here were many things that drew anarchists to Nietzsche : his hatred of the state; his disgust for the mindless social behavior of'herds'; his anti-Christianity; his distrust of the effect of both the market and the State on cultural production; his desire for an'overman' that is, for a new human who was to be neither master nor slave; his praise of the ecstatic and creative self, with the artist as his prototype, who could say,'Yes'to the self-creation of a new world on the basis of nothing; and his forwarding of the'transvaluation of values'as source of change, as opposed to a Marxist conception of class struggle and the dialectic of a linear history ".
16.
Spencer Sunshine writes " There were many things that drew anarchists to Nietzsche : his hatred of the state; his disgust for the mindless social behavior of " herds "; his anti-Christianity; his distrust of the effect of both the market and the State on cultural production; his desire for an " overman " that is, for a new human who was to be neither master nor slave; his praise of the ecstatic and creative self, with the artist as his prototype, who could say, " Yes " to the self-creation of a new world on the basis of nothing; and his forwarding of the " transvaluation of values " as source of change, as opposed to a Marxist conception of class struggle and the dialectic of a linear history . " Lacking in Nietzsche is the anarchist Utopian-egalitarian belief that every soul is capable of epic greatness : Nietzsche aristocratic elitism is the death-knell of any Nietzschean conventional anarchism.
