"Aristotle and the Christian Church " ( London and New York, 1888 ) sets forth the attitude of the Catholic Church towards Aristotelean philosophy in the thirteenth and fourteenth centuries.
22.
Huyler, relying on Locke s " Essays on the Law of Nature " shows that reason is the most fundamental virtue, underwrites all productive virtue, and leads to human Aristotelean sense.
23.
As the Protestant Reformation and Counter-Reformation clashed, the Northern Renaissance showed a decisive shift in focus from Aristotelean natural philosophy to chemistry and the biological sciences ( botany, anatomy, and medicine ).
24.
His writings, however, show traces of the influence of Averroes, hence he is an Averroistic Aristotelean; apparently he was also inclined to pantheism, consequently he was included, later, in the Spinozists before Spinoza.
25.
Bruni's translations of Aristotle's " Politics " and " Nicomachean Ethics ", as well as the pseudo-Aristotelean " Economics ", were widely distributed in manuscript and in print.
26.
The pseudo-Aristotelean work " De Mundo " ( normally attributed to an anonymous copier of Posidonius, probably written between 50 BCE and 140 CE ), the winds are named practically identically to Timosthenes ( e . g.
27.
Notice that in the Aristotelean system, old Eurus is shunted from its traditional position in the cardinal East by " Apeliotes " ( " ???????? " ), meaning " from the Sun " or from " the heat of the Sun ".
28.
It is apparent Pliny had recently read Aristotle and sought to resurrect some of the abandoned Aristotelean names ( Boreas / Aparctias, Meses, Etesian winds, Phoenicias, he even mentions Olympias and Sciron as local Greek winds ), albeit they appear rather awkwardly when inserted into the contemporary 12-wind compass schema.
29.
They are : ( 1 ) the replacement of mechanism and atomism with Aristotelean categories of organicism and essentialism, ( 2 ) the idea that world history progresses through stages, ( 3 ) the difference between natural and historical ( dialectical ) change, and ( 4 ) the idea that dialectical change proceeds through contradictions in the thing itself.
30.
Albertus Magnus, or Albert the Great, the illustrious teacher of Thomas Aquinas, who was the first to join Aristotelean philosophy with theology and to make philosophy the handmaid of theology, was at the same time the author of excellent works on ascetics and mysticism, e . g ., " De adh�rendo Deo ", the ripest fruit of his mystic genius, and " Paradisus anim?", which was conceived along more practical lines.
