Chapone's work, in particular, appealed to Wollstonecraft at this time and influenced her composition of " Thoughts " because it argued " for a sustained programme of study for women " and was based on the idea that Christianity should be " the chief instructor of our rational faculties ".
22.
Given that both A and not-A are seen to be " true, " Kant concludes that it s not that " God doesn't exist " but that there is something wrong with how we are asking questions about God and how we have been using our rational faculties to talk about universals ever since Plato got us started on this track.
23.
Some medieval Christian scholastics such as Bonaventure made a distinction between conscience as a rational faculty of the mind ( practical reason ) and inner awareness, an intuitive " spark " to do good, called " synderesis " arising from a remnant appreciation of absolute good and when consciously denied ( for example to perform an evil act ), becoming a source of inner torment.
24.
For Shelley, " poets . . . are not only the authors of language and of music, of the dance, and architecture, and statuary, and painting; they are the institutors of laws, and the founders of civil society . . . " Social and linguistic order are not the sole products of the rational faculty, as language is " arbitrarily produced by the imagination " and reveals " the before unapprehended relations of things and perpetuates their apprehension " of a higher beauty and truth.
25.
Plato defined the faculties of the soul in terms of a three-fold division : the intellect ( " no�s " ), the nobler affections ( " thum�s " ), and the appetites or passions ( " epithumetik�n " ) Aristotle also made a three-fold division of natural faculties, into vegetative, appetitive and rational elements, though he later distinguished further divisions in the rational faculty, such as the faculty of judgement and that of cleverness ( deinotes ).
26.
In the " Kingdom of the Lovers of God " he explains that those seeking wisdom must " flow forth on the waters to all the boundaries of the earth, that is, on compassion, pity and mercy shown to the needs of all men ", must " fly in the air of the Rational faculty " and " refer all actions and virtues to the honour of God "; thence ( through grace ) they will find an " immense and boundless clearness " bestowed upon their mind.
27.
Rather, we must infer the extent to which the human rational faculties can reach the object of " things-in-themselves " by our observations of the manifestations of those things that can be perceived via the physical senses, that is, of phenomena, and by ordering these perceptions in the mind infer the validity of our perceptions to the rational categories used to understand them in a rational system, this rational system ( " transcendental analytic " ), being the categories of the understanding as free from empirical contingency.
