Likewise, Craig also argued that the quantum vacuum, in containing quantifiable, measurable energy, cannot be described as " nothing ", therefore, that phenomena originating from the quantum vacuum cannot be described as " uncaused ".
22.
While Hatcher admits that his argument does not establish the existence of any particular religion's God, he asserts that it does support the existence of a God that he defines as a unique, universal, and uncaused cause.
23.
Eastern Orthodox Christians believe in one God the Father, whose person is uncaused and unoriginate, who, because He is love and communion, always exists with His Word and Spirit . } } from trans . in } } }}
24.
Aristotle's concept of the " Uncaused Cause " never incorporated into the polytheistic ancient Greek religion has been used by many exponents of Abrahamic religions to justify their arguments for the existence of the Judeo-Christian-Islamic God of the Abrahamic religions.
25.
4 . " Thesis " : In the series of causes in the world, there is a necessary, uncaused being . " Antithesis " : In the series of causes in the world, there is not a necessary, uncaused being.
26.
4 . " Thesis " : In the series of causes in the world, there is a necessary, uncaused being . " Antithesis " : In the series of causes in the world, there is not a necessary, uncaused being.
27.
Would a scientist work assuming that they were arbitrary ( when I say arbitrary I don't mean uncaused, I just mean that there potentially could be alternatives ) or assuming that they were logically self-evident and the only possible values of what they are?
28.
Tracing any particular sequence of events back in time will usually come to an accidental event-a " starting point " or " fresh start " ( Aristotle calls it an origin or arche ( ??? )-whose major contributing cause ( or causes ) was itself uncaused.
29.
Part I treats of God, who is the " first cause, himself uncaused " ( " primum movens immobile " ) and as such existent only in act ( " actu " ) that is, pure actuality without potentiality, and therefore without corporeality.
30.
He concludes that the cause of the existence of the universe is an " uncaused, personal Creator . . . who " sans " the universe is beginningless, changeless, immaterial, timeless, spaceless and enormously powerful "; remarking upon the theological implications of this union of properties.
