He also reminded him that this was a war between righteousness and unrighteousness ( dharma and adharma ) and it was Arjuna's duty to slay anyone who supported the cause of unrighteousness, or sin.
22.
He also reminded him that this was a war between righteousness and unrighteousness ( dharma and adharma ) and it was Arjuna's duty to slay anyone who supported the cause of unrighteousness, or sin.
23.
Any man who belittles or abuses or terrorizes, or who rules in unrighteousness, will deserve and, I believe, receive the reprimand of a just God who is the Eternal Father of both His sons and daughters ."
24.
LDS doctrine also holds that whenever gospel knowledge has been lost or limited among portions of mankind, this has come about because of the unrighteousness of the people and their leaders, as described by the prophet Isaiah in the Bible.
25.
It compared the goals of the religion and " the nationalists " who " have declared themselves against all such unrighteousness and announced that'Our relationship to God is high and holy'" and said German Witnesses " fully endorse these righteous principles ."
26.
Tyndale also pointed out that the steward was not praised by Jesus for his conduct, but merely provided as an example of wisdom and diligence, so that " we with righteousness should be as diligent to provide for our souls, as he with unrighteousness provided for his body ."
27.
The theme of the cantata is derived from the Gospel : since mankind cannot survive before God's judgement, he should forswear earthly pleasures, the mammon of unrighteousness, for the friendship of Jesus alone; for by His death mankind's guilt was absolved, opening up the everlasting habitations.
28.
The revolutionary implication drawn from this is that when society becomes dysfunctional as a result of a decline in righteousness ( " Dharma " ) and a rise in unrighteousness ( " Adharma " ) it is necessary to restore the rule of righteousness as a means of rendering society functional again.
29.
Before coming face to face with Truth, which is present everywhere equally, we are asked by our ancient seers to give up righteousness and unrighteousness, we are asked to discard what we think is real and that we think is unreal, and we are also asked to discard that by which these two are meant to be discarded.
30.
The poem is Middle-Babylonian language, which is a form of language which dates to a period ( according to one source ) of the years 1600 to 900 B . C . The poem might also be known as " An Akkadian dialogue on the unrighteousness of the world " or " The Babylonian Koheleth ".
