Though none of them refers to Basava or to his Reformation , they , nevertheless , help us to construe the political , social and religious picture of his times . A few inscriptions belonging to a later period do refer to him , but do not enlighten us much as far as his life is concerned . हालांकि , किसी भी अभिलेख में न तो बसव और न ही उसके द्वारा किये गये सुधारों की चर्चा है , तब भी इनके जरिये हम उस समय को राजनीति , सामाजिक और धार्मिक खाका तैयार कर सकते हैं.कुछ परवर्ती अभिलेखों में अवश्य उसका नामोल्लेख है तथापि वे उसके जीवन के संबंध में मौन ही
32.
The late 4th millennium date has a precedent in the calculation of the Kaliyuga epoch, based on planetary conjunctions, by Aryabhata (6th century). His date of February 18 3102 BCE has become widespread in Indian tradition (for example, the Aihole inscription of Pulikeshi II, dated to Saka 556 = 634 CE, claims that 3735 years have elapsed since the Bharata battle.[26]) Another traditional school of astronomers and historians, represented by Vriddha-Garga, Varahamihira (author of the Brhatsamhita) and Kalhana (author of the Rajatarangini), place the Bharata war 653 years after the Kaliyuga epoch, corresponding to 2449 BC चालुक्य राजवंश के सबसे महान सम्राट पुलकेसि २ के ५वीं शताब्दी के ऐहोल अभिलेख में यह बताया गया है कि भारत युद्ध को हुए ३ ७३५ वर्ष बीत गए है इस दृष्टिकोण से महाभारत का युद्ध ३१०० ईसा पूर्व लड़ा गया होगा।
