The choreographer was to be Fran�oise Adret, with whom he had worked in London, and the ballerina was to be Galina Samsova, from London Festival Ballet, whom he had previously met in Marseille.
32.
At the close of the work are added several eulogies written by Abba Mari on Ben Adret ( who died in 1310 ), and on Don Vidal, Solomon of Perpignan, and Don Bonet Crescas of Lunel.
33.
Adret next became artistic director and chief choreographer of the Ballet du Nord in Roubaix, where in 1994 she mounted two new versions of " Symphonie de Psaumes " and " Le Tricorne ".
34.
Samson wrote also responsa, several of which are quoted by Joseph Colon ( Responsa, No . 187 ) and Solomon ben Adret ( Responsa, iii ., No . 1; iv ., No . 152 ).
35.
Some passages of the commentary are quoted by Alfasi and Hananeel on Yoma, and by Solomon ibn Adret in his " Hiddushim " . while Abu al-Walid ibn Janah cites Hai's commentary to Shabbat frequently.
36.
The " Precepts Concerning Wine, " which is added to the work "'Abodat ha-2odesh " by his opponent, Solomon ben Adret ( Venice, 1602 ), is the only one published; another part is in manuscript in the Bodleian Library.
37.
In consequence of this, Jacob ben Machir ibn Tibbon protested against the reading of Solomon ben Adret's letter to the community of Montpellier, which nevertheless took place in the synagogue of that city on the following day, a Sabbath, in the month of Elul, 1304.
38.
In his biblical exegesis, R'Bahya took as his model Rabbi Moses ben Nahman who is known as Nahmanides or Ramban, the teacher of Rabbi Solomon ben Adret, who was the first major commentator to make extensive use of the Kabbalah as a means of interpreting the Torah.
39.
Dan, however, was so imprudent as to give a letter of recommendation to a youth who pretended to be a prophet ( compare Abraham Of Avila ); and when the latter turned it to account, Solomon Adret cast scorn upon the German rabbi in his circular letter on the pseudoprophet.
40.
The most prominent of these were Maimonides ( Rambam ), whose opinions were accepted in Andalusia, Valencia, Israel and the Near East; Nahmanides and Solomon ben Adret, whose opinions were accepted in Catalonia; and Asher ben Jehiel and his family, of German origin, whose opinions were accepted in Castile.