Although this accorded with the later teaching of Cyril of Alexandria, Eutyches went beyond Cyril in denying that Christ was'consubstantial with us men', by which he did not intend to deny Christ's full manhood, but to stress His uniqueness.
32.
To identify with is to become consubstantial, but, at the same time, as the " Rhetoric " shows us, to begin with identification is, by the same token, though roundabout, to confront the implications of division ( 22 ).
33.
For Henry, life is not a universal, blind, impersonal and abstract substance, it is necessarily the personal and concrete life of a living individual, it carries in it a consubstantial Ipseity which refers to the fact of being itself, to the fact of being a Self.
34.
Because she fashions all things, is an associate in his [ God s ] works ( 8 : 4 ), and is a pure emanation of the glory of the Almighty ( 7 : 25 ), Wisdom is eternal and one in being ( consubstantial ) with the Father.
35.
The Western tradition expresses first the consubstantial communion between Father and Son, by saying that the Spirit proceeds from the Father and the Son ( Filioque ) . & This legitimate complementarity, provided it does not become rigid, does not affect the identity of faith in the reality of the same mystery confessed.
36.
:" Consubstantial " is a real word which is roughly the same, though it has a specific meaning in Christian theology so you might want to look it up in a theological dictionary to be sure you can use it in that situation .-- George 06 : 14, 1 June 2006 ( UTC)
37.
This preserves the monarchy of the Father as the sole origin of the Holy Spirit while simultaneously allowing for an intratrinitarian relation between the Son and Holy Spirit that the document defines as'signifying the communication of the consubstantial divinity from the Father to the Son and from the Father through and with the Son to the Holy Spirit'."
38.
All agree that the First Council of Nicaea included in its Creed the major term " homoousios " ( of the same essence ), which was used also by the Council of Chalcedon to speak of a double consubstantiality of Christ, " consubstantial with the Father as touching his Godhead, and consubstantial with us as touching his manhood ".
39.
All agree that the First Council of Nicaea included in its Creed the major term " homoousios " ( of the same essence ), which was used also by the Council of Chalcedon to speak of a double consubstantiality of Christ, " consubstantial with the Father as touching his Godhead, and consubstantial with us as touching his manhood ".
40.
Both Arius and Alexander held that Jesus was the Word ( Logos ) made perfect Flesh; however, Arius held that the Word was the first Son and Creation of God, who had a beginning of existence, coming after God the Father in time and substance, whereas Alexander held that the Word was co-eternal and consubstantial with God.
