The above pericope was later transplanted into a fictional response by al-Hasan to'Umar b .'Abd al-Aziz.
32.
It does not contain verse John 5 : 4, and the Pericope Adulterae ( John 7 : 53-8 : 11 ).
33.
The text of the Pericope Adulterae ( John 7 : 53-8 : 11 ) is marked by an asterisk (; ).
34.
Alan Robinson sees the pericope as important in establishing the belief in the early Church that the disciples viewed Jesus as the Son of God.
35.
The text of the Pericope Adulterae ( John 7 : 53-8 : 11 ) is relocated and placed after Luke 21 : 38.
36.
In text of Pericope Adulterae it has several peculiar readings ( see section below ), some of them has textual affinities with Codex Tischendorfianus III.
37.
Only 56 verses in the canonical Gospels do not have a counterpart in the Diatessaron, mostly the genealogies and the " Pericope Adulterae ".
38.
It is true that Luke only mentions the Sadducees by name once but it is not true that this pericope is the only one concerning the Sadducees.
39.
The pericope John 7 : 53-8 : 11 is placed at the end; in John 8 : 6 it used textual variant ?? ??????????????.
40.
What is less clear is to what extent Eusebius and Agapius are reporting the words of Papias versus the form of the pericope known to them from elsewhere.
