Volume II is an " Ecclesiastical History conteyning the Acts and Monuments of Martyrs " [ capitalized in original ] and offers " a general discourse of these latter persecutions, horrible troubles and tumults styred up by Romish ['Roman'in 1563 ] Prelates in the Church ".
32.
Hehir's appointment in 1998 marked a symbolic turning point for Harvard, which was founded in 1636 to train Calvinist ministers and which in the 18th Century offered lectures aimed at " detecting, convicting and exposing the idolatry, error and superstitions of the Romish Church ."
33.
:Just maybe; from the Etymological Dictionary of the Scottish Language by John Jamieson, Edinburgh 1818 . " " Mant, Maunt, v . n . ( 3 ) Denoting the indistinct mumbling of the Romish litany " " talk ) 21 : 46, 17 October 2011 ( UTC)
34.
His written response illustrates the difficulties facing his administration; Calvert wrote that Maryland settlers were " Presbyterians, Romish being the fewest . . . it would be a most difficult task to draw such persons to consent unto a Law which shall compel them to maintaine ministers of a contrary perswasion to themselves ".
35.
When dissidents pressed for an established church, Caecilius Calvert's noted that Maryland settlers were " Presbyterians, Romish being the fewest . . . it would be a most difficult task to draw such persons to consent unto a Law which shall compel them to maintaine ministers of a contrary perswasion to themselves ".
36.
The text reads " Of Purgatory The Romish doctrine concerning purgatory, pardon, worshiping, and adoration, as well of images as of relics, and also invocation of saints, is a fond thing, vainly invented, and grounded upon no warrant of Scripture, but repugnant to the Word of God ."
37.
The first of his two larger works, " The Rights of the Christian Church asserted against the Romish and all other priests who claim an independent power over it, pt . i . ", appeared anonymously in 1706 ( 2nd ed ., 1706; 3rd, 1707; 4th, 1709 ).
38.
It is the concentrated information derived from over seven hundred volumes of writings of the most noted doctors, bishops, deans, cardinals, saints, and popes of the Romish Antichurch, and of the Greek, Oriental, and English Church, and of the " Fathers " and historians of the first four centuries.
39.
Anglican apologist C . S . Lewis gave as an example of this speculation, which he interpreted as what the Church of England's Thirty-Nine Articles, XXII meant by " the Romish doctrine concerning Purgatory ", the depiction of the state of purgatory as just a temporary hell with horrible devils tormenting souls.
40.
Hence, the " Thirty-Nine Articles of the Church of England " produced during the English Reformation stated : " The Romish doctrine concerning Purgatory . . . is a fond thing vainly invented, and grounded upon no warranty of Scripture; but rather repugnant to the word of God " ( article 22 ).
