Nietzsches'basic viewpoint is that moral systems are tools meant to achieve ends : validation of power and success ( master morality ) or validation of guilt and suffering ( slave morality ).
32.
In Beyond Good and Evil, Friedrich Nietzsche describes master slave morality, in which a noble man regards himself as a " determiner of values; " one who does not require approval, but passes judgment.
33.
Nietzsche elaborated these ideas in his book " On the Genealogy of Morality ", in which he also introduced the key concept of " ressentiment " as the basis for the slave morality.
34.
Modern Europe and Christianity exist in a hypocritical state due to a tension between master and slave morality, both values contradictorily determining, to varying degrees, the values of most Europeans ( who are " motley " ).
35.
Heidegger's view of important things becoming mundane and non-specific points towards Nietzsche's concept of master slave morality, in which the weak and disenfranchised reframe the positive traits of the strong and powerful as not worth pursuing.
36.
He called the play " a powerful and eloquent plea for the Nietzschean worldview " of the superiority of the " superman "; this is represented by Faulkner, whom Merrill interprets as rejecting external moral authority and the " slave morality " of ordinary people.
37.
Loy however sees Nietzsche as failing to understand that his promotion of heroic aristocratic values and affirmation of will to power is just as much of a reaction to the'sense of lack'which arises from the impermanence of the subject as what he calls slave morality.
38.
Nietzsche describes the " most spiritual " and " strongest " men who can say " yes " to everything, even the existence of the Tschandalas; and opposed to this is the envious and revengeful spirit of the Tschandalas themselves ( cf . master-slave morality ).
39.
While it seems to the noble life that justice is immediate, real and good, necessarily requiring enemies, to Slave morality, through " " ressentiment " " and self-deception; that the weak are the wronged meek, deprived of the power to act with immediacy.
40.
This underlying Ressentiment forms the underlying rationale for a code of conduct ( e . g ., passive acceptance of abuse, fear of reprisal for asserting personal rights due to implied intimidation, or inability to enjoy life ) belonging to the Slave-type or class ( " Slave Morality " ).
