It is important to note, however, that Kristeva created a distinction in the true meaning of abjection : it is not the lack of " cleanliness or health " that causes abjection, but that which disturbs identity, system, and order.
42.
It is important to note, however, that Kristeva created a distinction in the true meaning of abjection : it is not the lack of " cleanliness or health " that causes abjection, but that which disturbs identity, system, and order.
43.
So, for example, while Murad III ordered that the attitude of all non-Muslims should be one of " humility and abjection " and should not " live near Mosques or tall buildings " or own slaves, others were more tolerant.
44.
This little fat man, dressed in rags, still leaning on a cane and wearing a hat or head covering, it seemed like the height of abjection and is described as " " a horrible animal with three legs " ".
45.
Using the perspective of Philosopher Julia Kristeva, Grimshaw places significance on the Kristevan outlook in that " The world is a site of Kristevan abjection ", whilst adding that " The corpse, seen without God and outside of science, is the utmost of abjection.
46.
Using the perspective of Philosopher Julia Kristeva, Grimshaw places significance on the Kristevan outlook in that " The world is a site of Kristevan abjection ", whilst adding that " The corpse, seen without God and outside of science, is the utmost of abjection.
47.
Very strict rituals and structures come into play, which suggest that the dynamics of abjection have a role to play in understanding not only how anxiety becomes the work of the health team and the organization, but also how it is enacted at the level of policy.
48.
Aspects of it _ its blend of glamour and abjection, say _ find resonance in our own turn-of-the-century culture, when all forms, natural and artificial, are candidates for digital or genetic mutation, making everything " design ."
49.
A person with a disability, by being similar to us and also different, is the person by whom the abject exists and people who view this individual react to that abjection by either attempting to ignore and reject it, or by attempting to engage and immerse themselves in it.
50.
He is the author of " Auschwitz and Afterimages : Abjection, Witnessing and Representation ", " After Francis Bacon : Synaesthesia and Sex in Paint " and co-editor of " Representing Auschwitz : At the Margins of Testimony " ( 2013 ).
