It consists usually of " microtoponyms ", that is, names of smaller towns, cadastral units, ecc ., derived from common words ( appellatives ) of Celtic or rather Celtic-Latin origin; names that can be found in most topographic maps rather than in road atlases ( for example, the Lombard " Broletti ", from Gaulish " * brogilos " orchard ).
42.
Mary, Martha, and Lazarus are represented by St . John as living at Bethania, but St . Luke would seem to imply that they were, at least at one time, living in Galilee; he does not mention the name of the town, but it may have been Magdala, and we should thus, supposing Mary of Bethania and Mary Magdalene to be the same person, understand the appellative " Magdalene ".
43.
:: Bhumiya provided all those ( and more ) that I was going to add . " Truculent " brings to mind a post-fight upbraiding of Muhammad Ali undertaken by Howard Cosell, in which a flustered Cosell observed that Ali was being " extremently truculent ", about which appellative Ali rejoined " whatever " truculent " means, if that's good, I'm that ".
44.
I continue to repeat my argument that the " appellatives of God " ( " if " you are not happy with Richard Price calling these names " their deities " ) at the end of a mythological dynasty of England are all of massive notability, significant impact on history, etc . and deserve " significant coverage ", which can be found in this article's history . talk I'20 : 07, 29 November 2012 ( UTC)
45.
According to Mo % ammed Aa-` ahrastani, " The Yezidis are the followers of Yez�d bn Unaisa, who [ said that he ] kept friendship with the first Muhakkama before the Azari3 a . . . . It is clear, then, that Aa-` ahrastani finds the religious origin of this interesting people in the person of Yez�d bn Unaisa . . . . We are to understand, therefore, that to the knowledge of the writer, bn Unaisa is the founder of the Yezidi sect, which took its name from him . . . . Now, the first Muhakkamah is an appellative applied to the Muslim schismatics called Al-* awarij . . . . According to this it might be inferred that the Yezidis were originally a'Abd-Allah Ibn Iba ."
46.
The anthroponym Irina became Jerina and it can be seen from three aspects : ( 1 ) From the aspect of phonetic adaptation of the anthroponym : the Greek name " Irina " became the Serbian name " Jerina "; ( 2 ) from the aspect of derivation of the appellative " jerina " ( the ruins of an old town ) from the anthroponym " Jerina ", and ( 3 ) from the aspect of the change in the meaning of the name " Irina " ( meaning " peace " in Greek ) into the name which bears a negative connotation in Serbia and the name that becomes a protective name : that is, the new-born female children, in the families which have no male children, are named Jerina in order to stop the birth of further female children.
