"" I swear in the name of the Holy, Consubstantial and Indivisible Trinity to safeguard the Constitution and the laws, to ensure their faithful observance, to defend the national independence and territorial integrity of the Country, to protect the rights and liberties of the Greeks and to serve the general interest and the progress of the Greek People . ""
42.
However, the Oriental Orthodox have in modern ecumenical dialogue specified that they have never believed in the doctrines of Eutyches, that they have always affirmed that Christ's humanity is consubstantial with our own, and they thus prefer the term " Miaphysite " to refer to themselves ( a reference to Cyrillian Christology, which used the phrase " mia physis tou theou logou sesarkomene " ).
43.
The Athanasian Creed uses the term " substantia " ( a Latin translation of the Nicene " homoousios " :'same being'or'consubstantial') not only with respect to the relation of the Son to the Father according to his divine nature, but also says the Son is " substantia " of his mother Mary according to his human nature.
44.
According to Cyril of Alexandria, " Christ has dominion over all creatures, . . . by essence and by nature . " His kingship is founded upon the hypostatic union . " . . . [ T ] he Word of God, as consubstantial with the Father, has all things in common with him, and therefore has necessarily supreme and absolute dominion over all things created ."
45.
Again, the terms " " and " consubstantialem ", translated as " of one being " or " consubstantial ", have different overtones, being based respectively on Greek ( stable being, immutable reality, substance, essence, true nature ), and Latin " substantia " ( that of which a thing consists, the being, essence, contents, material, substance ).
46.
It is defined by Burke as " a practice-related concept based on stylistic identifications and symbolic structures, which persuade and produce acceptance : an acting-together within, and defined by, a common context . " To be consubstantial with something is to be identified with it, to be associated with it; yet at the same time, to be different from what it is identified with.
47.
It sees the addition of " and the Son " in the context of the Latin " " ( who proceeds from the Father ) as an elucidation of the faith expressed by the Church Fathers, since the verb " " signifies " the communication of the consubstantial divinity from the Father to the Son and from the Father, through and with the Son, to the Holy Spirit ".
48.
". . . [ T ] he Word of God, as consubstantial with the Father, has all things in common with him, and therefore has necessarily supreme and absolute dominion over all things created . " In Matthew 28 : 18 Jesus himself says, " All power in heaven and on earth has been given to me . " In Revelations 19 : 16 Christ is recognized as " King of kings and Lord of lords ."
49.
Together with the Sarcophagus of Junius Bassus, it one of the most important examples of Christian-Roman sculpture of the Council of Nicaea ( 325 ), in particular to Christ being consubstantial with God the Father, as shown ( for example ) by the scene of a figure with the appearance of Jesus between Adam and Eve, though whether the figure is to be understood as Christ or God the Father is less clear the dogmatic point works either way.
50.
According to this central Christian faiths, there is only one God in three persons : while distinct from one another in their relations of origin ( as the Fourth Lateran Council declared, " it is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds " ) and in their relations with one another, they are stated to be one in all else, co-equal, co-eternal and consubstantial, and each is God, whole and entire ".
