adiaphora वाक्य
उदाहरण वाक्य
मोबाइल
- The Puritan position on worship is thus in line with the common saying regarding adiaphora : " In necessary things, unity; in doubtful things, liberty; in all things, charity ".
- He believed that the matter of church governance was " adiaphora ", a " matter indifferent ", and that the church should accommodate with the state in which the church was located.
- Adiaphora, astathmta, and anepikrita are strikingly similar to the Buddhist Three marks of existence, suggesting that Pyrrho's teaching is based on what he learned in India, which is what Diogenes Laertius reported.
- However, he goes on to say that while it was easy in principle to accept the existence of adiaphora, it was difficult in actual practice to distinguish customs which were innocuously adiaphoric from those that had doctrinal implications.
- When, in the negotiations between German Protestants and Catholics that resulted in the Augsburg Interim and Leipzig Interim, Melanchthon showed himself ready to yield and make concessions on matters adiaphora, he ruined his position with a large part of the Evangelical theologians.
- The latter term arose from the debate over whether or not vestments, if they are deemed a " thing indifferent " ( " adiaphora " ), should be tolerated if they are " edifying " & mdash; that is, beneficial.
- But the latter case means we have no will in a topic, i . e . it is at that time morally indifferent to us, " adiaphora ", not opposed to anything ( and therefore even more there is no guilt ).
- In agreeing to various Roman usages, Melanchthon started from the opinion that they are adiaphora if nothing is changed in the pure doctrine and the sacraments which Jesus instituted, but he disregarded the position that concessions made under such circumstances have to be regarded as a denial of Evangelical convictions.
- Vestments were to be considered a matter of " adiaphora ", or " Res Indifferentes " ( " things indifferent ", as opposed to an article of faith ), and Hooper could be ordained without them at his discretion, but he must allow that others could wear them.
- Thirdly, what will be the outcome for those who have this attitude ? " Pyrrho's answer is that " As for " pragmata " they are all adiaphora ( undifferentiated by a logical differentia ), " astathmta " ( unstable, unbalanced, not measurable ), and " anepikrita " ( unjudged, unfixed, undecidable ).
- In 1577, the Formula of Concord was crafted to settle the question of the nature of genuine " adiaphora ", which it defined as church rites that are " . . . neither commanded nor forbidden in the Word of God . " However, the Concord added believers should not yield even in matters of " adiaphora " when these are being forced upon them by the " enemies of God's Word ".
- In 1577, the Formula of Concord was crafted to settle the question of the nature of genuine " adiaphora ", which it defined as church rites that are " . . . neither commanded nor forbidden in the Word of God . " However, the Concord added believers should not yield even in matters of " adiaphora " when these are being forced upon them by the " enemies of God's Word ".
- In America, the conservative Missouri Synod places its church authority in the congregation rather than in the bishop, though its founder, C . F . W . Walther, while establishing congregational polity for the Missouri Synod, did consider Polity ( a Church's form of government ) to be a matter of adiaphora ( something indifferent . ) Still, other conservative Lutherans, however, may favour High Church Lutheranism which remains generally favourable to the traditional doctrine of Apostolic Succession ( see above ).
- A list of " kathkonta " would include : to stay in good health, to respect one's parents, etc . " Para to kathkon ", or actions contrary to befitting actions, would be the reverse of this type of actions ( to insult one's parents, etc . ) Intermediary actions refers to " indifferent things " ( ??????? & mdash; " adiaphora " ), which are in themselves neither good nor bad, but may be used in a convenient way or not.
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