apeiron वाक्य
उदाहरण वाक्य
मोबाइल
- Just as in the 1920s, most critical works are published in small publications houses, alternative journals ( like " Apeiron " or " Galilean Electrodynamics " ), or private websites.
- A fragment from Xenophanes ( 6th century BC ) shows the transition from " Chaos " to " Apeiron " : " The upper limit of earth borders on air.
- Aristotle explains how the Pythagoreans ( by which he meant the circle around Philolaus ) developed Anaximander's ideas about the apeiron and the peiron, the unlimited and limited, by writing that:
- What has no origin, nor end . " This probably led his student to his final decision for " apeiron ", because the divinity applied to it implies that it always existed.
- This inhalation of the apeiron is also what makes the world mathematical, not just possible to describe using maths, but truly mathematical since it shows numbers and reality to be upheld by the same principle.
- In 1978 she received two NEA Fellowships, including an individual grant and support for participation in a Survey Grant that resulted in The Long Island Project, sponsored by Apeiron Workshops, now housed at Hofstra University.
- Anaximander claimed that the beginning or first principle is an endless mass ( " Apeiron " ) subject to neither age nor decay, from which all things are being born and then they are destroyed there.
- He was an early proponent of science and tried to observe and explain different aspects of the universe, with a particular apeiron ) was the source of all things led Greek philosophy to a new level of conceptual abstraction.
- Both the continuum of numbers ( that is yet a series of successive terms, separated by void ) and the field of reality, the cosmos both are a play of emptiness and form, apeiron and peiron.
- He also published papers in leading scholarly journals, notably " Apeiron ", " Archiv f�r Geschichte der Philosophie ", " Oxford Studies in Ancient Philosophy " and " Classical Quarterly ".
- The indefiniteness is spatial in early usages as in Homer ( indefinite sea ) and as in Xenophanes ( 6th century BC ) who said that the earth went down indefinitely ( to apeiron ) i . e . beyond the imagination or concept of men.
- Bertrand Russell and Maurice Bowra, didn't deny that Anaximander was the first who used the term " apeiron ", but claimed that the mysterious fragment is dealing with the balance of opposite forces as central to reality being closer to the quotation transmitted by Simplicius.
- When the apeiron is inhaled by the peiron it causes separation, which also apparently means that it " separates and distinguishes the successive terms in a series . " Instead of an undifferentiated whole we have a living whole of inter-connected parts separated by " void " between them.
- Aristotle writes ( " air for Anaximenes ), Anaximander understood the beginning or first principle to be an endless, unlimited primordial mass ( " apeiron " ), subject to neither old age nor decay, that perpetually yielded fresh materials from which everything we perceive is derived.
- Anaximander claimed that none of the apeiron, an indefinite substance from which all things are born and to which all things will return . " Apeiron " ( endless or boundless ) is something completely indefinite and Anaximander was probably influenced by the original " chaos " of Hesiod ( yawning abyss ).
- Anaximander claimed that none of the apeiron, an indefinite substance from which all things are born and to which all things will return . " Apeiron " ( endless or boundless ) is something completely indefinite and Anaximander was probably influenced by the original " chaos " of Hesiod ( yawning abyss ).
- The Pythagorean account actually begins with Anaximander's teaching that the ultimate substance of things is " the boundless, " or what Anaximander called the " apeiron . " The Pythagorean account holds that it is only through the notion of the " limit " that the " boundless " takes form . ( See also Philolaus)
- Halliday's concept of'A . S . P .'is related to the Hindu concept of Brahman, and to the Greek philosopher Anaximander's " apeiron ", the'limitless or boundless'source of the world . " The Absolute is an infinite sentient power, an eternal continuum of motion.
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