ephod वाक्य
उदाहरण वाक्य
मोबाइल
- Other scholars suggest that the ephod originally refers to a container for the stones used to cast lots and later became associated with many objects that also could contain the stones or were used in divination.
- In the cases of Hebrew transliteration into English, many Hebrew words have a long history of transliteration, for example Amen, Satan, ephod, Urim and Thummim have traditionally been transliterated, not translated.
- Josephus interpreted the Ephod of the four colors gold, blue, purple, and scarlet to signify that God made the universe of four elements, with the gold interwoven to show the splendor by which all things are enlightened.
- The five scouts then went into Micah's house, and stole the idol, ephod, teraphim, and carved image, and took them out of the house, while the 600 warriors were standing at the gate.
- An "'ephod "'( " �pM "; or ) was an artifact and an object to be revered in ancient Israelite culture, and was closely connected with oracular practices and priestly ritual.
- David has the Ark brought to Jerusalem by the Levites, while he himself, " girded with a linen ephod, " danced before the Lord, a performance that caused him to be despised by Saul's daughter Michal.
- According to the Brockhaus and Efron Encyclopedic Dictionary, fofudja (, ) is an oriental precious cloth woven with gold thread and often used in ceremonial garments in the Byzantine Empire during the time of Kievan Rus and similar to an ephod.
- The program note, taken from the second Book of Samuel in the Bible, refers to Michal, David's first wife, as she mocks David for dancing in an ephod, or priest's tunic, before the ark.
- Bezalel, Oholiab, and their coworkers make the priests vestments, the ephod, the breastpiece, the robe, the tunics of fine linen, and the frontlet inscribed Holy to the Lord & mdash; just as God had commanded Moses.
- According to the description in Exodus, this breastplate was attached to the ephod by gold chains / cords tied to the gold rings on the ephod's shoulder straps, and by blue ribbon tied to the gold rings at the belt of the ephod.
- According to the description in Exodus, this breastplate was attached to the ephod by gold chains / cords tied to the gold rings on the ephod's shoulder straps, and by blue ribbon tied to the gold rings at the belt of the ephod.
- According to the description in Exodus, this breastplate was attached to the ephod by gold chains / cords tied to the gold rings on the ephod's shoulder straps, and by blue ribbon tied to the gold rings at the belt of the ephod.
- Bezalel, Oholiab, and their coworkers made the Kohen | priests vestments, the ephod, the breastpiece, the robe, the tunics of fine linen, and the frontlet inscribed Holy to the Lord & mdash; just as God had commanded Moses.
- These historical connections go back to the time of Temple worship, when the same kinds of stones were set in the golden Kohen Gadol, and on the Ephod the names of each of the twelve tribes of Israel were inscribed on a particular type of stone.
- Some of the most learned scholars of the generation were Hasidim of Belz, such as Rabbi Sholom Mordechai Schwadron ( Maharsham ) and Rabbi Chanoch Dov Padwa ( " Cheishev Ho'ephod " ), who was very close to Rebbe Aharon of Belz.
- Each of the two onyx stones on the shoulder-pieces of the high priest s ephod was engraved with the names of six different tribes of Israel, and each of the 12 precious stones that adorned his breastpiece was engraved with the name of one of the tribes.
- According to the Copper Scroll, the next items he will find as he digs deeper into the site will be the Ephod, Urim and Thummim of the Old Testament, the ashes of the Red Heifer, and, finally, the Tent of the Tabernacle and Ark of the Covenant.
- The Book of Exodus describes the " me'il " ( " robe of the ephod " ) worn by the high priest as having pomegranates embroidered on the hem, alternating with golden bells which could be heard as the high priest entered and left the Holy of Holies.
- Where the biblical text elsewhere describes an Ephod being used for divination, scholars presume that it is referring to use of the Urim and Thummim in conjunction with the Ephod, as this seems to be intimately connected with it; similarly where non-prophets are portrayed as " asking"
- Where the biblical text elsewhere describes an Ephod being used for divination, scholars presume that it is referring to use of the Urim and Thummim in conjunction with the Ephod, as this seems to be intimately connected with it; similarly where non-prophets are portrayed as " asking"
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