hebdomads वाक्य
उदाहरण वाक्य
मोबाइल
- Then within this intellectual triad Iamblichus assigns the third rank to the Demiurge, identifying it with the perfect or Divine " nous " with the intellectual triad being promoted to a " hebdomad " ( pure intellect ).
- Zaphkiel is the mysterious ruler of the Hebdomad, and is the only one who has held his position since it was created; all other previous members having perished in combating fiends or gone on to join the essence of their planes.
- The whole of Iamblichus's complex theory is ruled by a mathematical formalism of triad, hebdomad, etc ., while the first principle is identified with the monad, dyad and triad; symbolic meanings being also assigned to the other numbers.
- In the language of these sects the word hebdomad not only denotes the seven archons, but is also a name of place, denoting the heavenly regions over which the seven archons presided; while Ogdoad denotes the supercelestial regions which lay above their control.
- A hebdomad, he says, is an emanation of the'intellective light'in us . " There does not seem to be a reference given to point the reader to that proof " elsewhere . " Wareh 16 : 51, 30 November 2007 ( UTC)
- In particular the prophets who were each the organ of one of the Hebdomad, the glorification of whom was their main theme, were nevertheless inspired by Sophia to make fragmentary revelations about the First Man and about Christ above, whose descent also she caused to be predicted.
- In the language of these sects the word Hebdomad not only denotes the seven archons, but is also a name of place, denoting the heavenly regions over which the seven archons presided; while " Ogdoad " denotes the supercelestial regions which lay above their control.
- The intelligible-intellectual moment also consists of three triads, and the intellectual moment is a hebdomad ( seven elements ), among which is numbered the Demiurge from Plato's " Timaeus " and also the monad of Time ( which is before temporal things ).
- The word Hebdomad occurs also in the Clementine " " Hom . " xvii . 10 ) is an independent exposition of the six days'work of creation, and the seventh day's rest; illustrated by the six directions, into which infinite space extends, viz . up, down, right, left, backward, forward, together with the central point considered as making a seventh.
- :: : Maybe my first, instinctive answer ( a connection to Proclus ) should be given a bit more weight, because after writing the above I find this book ( search it for " hebdomad " ), in which we read ( p . 90 ) : " The unusual [ Boethian ] term of'hebdomads'is an allusion that is so opaque that it remained unexplained until our days . I have elsewhere proved, I think, that this is an allusion to the proclusian symbolic meaning of the number seven.
- :: : Maybe my first, instinctive answer ( a connection to Proclus ) should be given a bit more weight, because after writing the above I find this book ( search it for " hebdomad " ), in which we read ( p . 90 ) : " The unusual [ Boethian ] term of'hebdomads'is an allusion that is so opaque that it remained unexplained until our days . I have elsewhere proved, I think, that this is an allusion to the proclusian symbolic meaning of the number seven.
- After describing the manifestation of the Gospel in the Ogdoad and Hebdomad, he adds that the Basilidians have a long account of the innumerable creations and powers in the several'stages'of the upper world ( " diastemata " ), in which they speak of 365 heavens and say that " their great archon " is Abrasax, because his name contains the number 365, the number of the days in the year; i . e . the sum of the numbers denoted by the Greek letters in ??????? according to the rules of isopsephy is 365:
- Both titles come from Boethius'words in the opening of his treatise, where he says he will answer the long-title question " from our hebdomads, " meaning, again, " from my seven common conceptions [ " koinai ennoiai " ] or axiomatic statements . " As far as I can tell, Boethius used the term hebdomad simply because he listed seven of them, which seems to have confused his Medieval readers to no end, because ( 1 ) many of them had no clue that " hebdomad " had to do with the number seven, and ( 2 ) the inaccurately transmitted texts of Boethius they had before them tended to give nine and not seven of the " hebdomads . " I gleaned much of this from this book, searchable on Amazon, and I have not read or seen " De hebdomadibus ", so, as usual, no guarantees!
- Both titles come from Boethius'words in the opening of his treatise, where he says he will answer the long-title question " from our hebdomads, " meaning, again, " from my seven common conceptions [ " koinai ennoiai " ] or axiomatic statements . " As far as I can tell, Boethius used the term hebdomad simply because he listed seven of them, which seems to have confused his Medieval readers to no end, because ( 1 ) many of them had no clue that " hebdomad " had to do with the number seven, and ( 2 ) the inaccurately transmitted texts of Boethius they had before them tended to give nine and not seven of the " hebdomads . " I gleaned much of this from this book, searchable on Amazon, and I have not read or seen " De hebdomadibus ", so, as usual, no guarantees!
- Both titles come from Boethius'words in the opening of his treatise, where he says he will answer the long-title question " from our hebdomads, " meaning, again, " from my seven common conceptions [ " koinai ennoiai " ] or axiomatic statements . " As far as I can tell, Boethius used the term hebdomad simply because he listed seven of them, which seems to have confused his Medieval readers to no end, because ( 1 ) many of them had no clue that " hebdomad " had to do with the number seven, and ( 2 ) the inaccurately transmitted texts of Boethius they had before them tended to give nine and not seven of the " hebdomads . " I gleaned much of this from this book, searchable on Amazon, and I have not read or seen " De hebdomadibus ", so, as usual, no guarantees!
- Both titles come from Boethius'words in the opening of his treatise, where he says he will answer the long-title question " from our hebdomads, " meaning, again, " from my seven common conceptions [ " koinai ennoiai " ] or axiomatic statements . " As far as I can tell, Boethius used the term hebdomad simply because he listed seven of them, which seems to have confused his Medieval readers to no end, because ( 1 ) many of them had no clue that " hebdomad " had to do with the number seven, and ( 2 ) the inaccurately transmitted texts of Boethius they had before them tended to give nine and not seven of the " hebdomads . " I gleaned much of this from this book, searchable on Amazon, and I have not read or seen " De hebdomadibus ", so, as usual, no guarantees!
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