homoousios वाक्य
उदाहरण वाक्य
मोबाइल
- The Acacians separated themselves from the Athanasians and Niceans, by the rejection of the word " homoousios "; from the Semi-Arians by their surrender of the homoiousios; and from the Aetians by their insistence upon the term homoios.
- The sprightly old professor kept writing treatises on the Trinity to defend the adequacy of the Nicene Creed's definition of Christ the Son being " of the same substance " ( " homoousios " in Greek ) with the Father.
- The language used was that the one God exists in three persons ( Father, Son, and Holy Spirit ); in particular it was affirmed that the Son was " homoousios " ( of one substance ) with the Father.
- The language used was that the one God exists in three persons ( Father, Son, and Holy Spirit ); in particular, it was affirmed that the Son was " homoousios " ( of the same being ) as the Father.
- This is considered unfair by Kelly who states that some members of the group were virtually orthodox from the start but disliked the adjective " homoousios " while others had moved in that direction after the out-and-out Arians had come into the open.
- The first group mainly opposed the Nicene terminology and preferred the term " homoiousios " ( alike in substance ) to the Nicene " homoousios ", while they rejected Arius and his teaching and accepted the equality and coeternality of the persons of the Trinity.
- According to Socrates Titus was one of the bishops who signed the Synodal Letter, addressed to Jovian by the Council of Antioch ( 363 ), in which the Nicene Creed was accepted, though with a clause " intended somewhat to weaken and semiarianize the expression homoousios ".
- The term " homoousios " was accepted, however, at the Council of Nicaea in 325 A . D ., using the Athanasian formula and doctrine, of the Father and Son being distinct persons, though co-eternal, co-equal, and con-substantial.
- It has been noted also that the Greek term " homoousios ", which Athanasius of Alexandria favored, was actually a term that was reported to be put forth and favored also by Sabellius, and was a term that many followers of Athanasius took issue with and were uneasy about.
- Since the Latin language lacks a present active participle for the verb " to be, " Tertullian and other Latin authors rendered the Greek noun " ousia " ( being ) as " substantia, " and the Greek adjective " homoousios " ( of the same being ) as " consubstantialis ".
- The Seventh Arian Confession ( Second Sirmium Confession ) held that both " homoousios " ( of one substance ) and " homoiousios " ( of similar substance ) were unbiblical and that the Father is greater than the Son . ( This confession was later known as the Blasphemy of Sirmium)
- Though in modern times the authenticity of the " Letter " has been questioned, on the grounds that the word " homoousios " occurs in the final blessing, many scholars believe this may be a later interpolation, and accept the letter's authenticity on the grounds of other pieces of internal evidence.
- But when some of Arius's writings were read aloud, they are reported to have been denounced as blasphemous by most participants . ) that the Son was of the same essence ( homoousios ) with the Father ( or one in essence with the Father ), and was eternally generated from that essence of the Father.
- The Nicene Creed's central term, used to describe the relationship between the Father and the Son, is Homoousios ( ), or Consubstantiality, meaning " of the same substance " or " of one being " . ( The Athanasian Creed is less often used but is a more overtly anti-Arian statement on the Trinity .)
- All agree that the First Council of Nicaea included in its Creed the major term " homoousios " ( of the same essence ), which was used also by the Council of Chalcedon to speak of a double consubstantiality of Christ, " consubstantial with the Father as touching his Godhead, and consubstantial with us as touching his manhood ".
- He introduced the term Trinity ( Latin " trinitas " ) to the Christian vocabulary and also probably the formula " three Persons, one Substance " as the Latin " tres Personae, Homoousios " ), and also the terms " Vetus Testamentum " ( Old Testament ) and " Novum Testamentum " ( New Testament ).
- However, as the Trinity was finalized at this time as official Christian doctrine, the offended Semi-Arians walked out . " They rejected the Arian view that Christ was created and had a different nature from God ( anomoios dissimilar ), but neither did they accept the Nicene Creed which stated that Christ was'of one substance ( homoousios ) with the Father '.
- The Athanasian Creed uses the term " substantia " ( a Latin translation of the Nicene " homoousios " :'same being'or'consubstantial') not only with respect to the relation of the Son to the Father according to his divine nature, but also says the Son is " substantia " of his mother Mary according to his human nature.
- Their objection to the term " homoousios " was that it was considered to be " un-Scriptural, suspicious, and of a Sabellian tendency . " This was because Sabellius also considered the Father and the Son to be " one substance . " By that Sabellius meant that the Father and Son were " one essential Person ", though operating as different manifestations, roles, faces, or modes.
- Whether or not the so-called " fourth formula " is to be ascribed to a continuation of this synod or to a subsequent but distinct assembly of the same year, its aim is like that of the first three; while repudiating certain Arian formulas it avoids the orthodox term " homoousios ", fiercely advocated by Athanasius of Alexandria and accepted by the First Council of Nicaea ( Nicaea I ).
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