nescience वाक्य
उदाहरण वाक्य
मोबाइल
- Especially noteworthy has been'the work of Nicolas Abraham and M�ria T�r�k on the intergenerational transmission of the phantom'created by trauma .'Abraham and T�r�k use the word " nescience " to describe the phantom effect.
- Connections are drawn from insinuations, personal blogs and opinion columns that betray a nescience for accurate and non-hysterical writing . one in particular from a blogger James Bloodworth, where he compares Mother Agnes to Ernst Rohm, is particularily troubling.
- A list of six defilements is found in some Buddhist Sanskrit sources and includes passion ( raga ), ill will ( pratigha ), conceit ( mana ), nescience ( avidya ), false view ( kudrsti ), and sceptical doubt ( vichikitsa ).
- "Ishvaratva " is due to the " Upadhi " of " Brahma Sutra 2.1 . 14 explains that name and form constitute the seeds of the entire expanse of phenomenal existence, and which are conjured up by nescience.
- Madhusudana in his " Siddhanta-bindu " explains that Ishvara is Pure consciousness Brahman afflicted by nescience, and the reflection of consciousness in nescience is the jiva who is himself thus the material and efficient cause of the universe through his own nescience.
- Madhusudana in his " Siddhanta-bindu " explains that Ishvara is Pure consciousness Brahman afflicted by nescience, and the reflection of consciousness in nescience is the jiva who is himself thus the material and efficient cause of the universe through his own nescience.
- Madhusudana in his " Siddhanta-bindu " explains that Ishvara is Pure consciousness Brahman afflicted by nescience, and the reflection of consciousness in nescience is the jiva who is himself thus the material and efficient cause of the universe through his own nescience.
- The list of ten'fetters'( sanyojanas ), which bind beings to sansara, comprises the following : belief in a permanent individuality, sceptical doubt, belief in the efficacy of mere moral observances and rituals, sensual passion, ill will, desire for existence in the material world, desire for existence in the immaterial world, conceit, restlessness and nescience.
- From these words of Bhagavanta ( God ), by taking Eka-Sarana in Him, one gains the Lord's favour and is [ thus ] able to effortlessly understand my ( nescience ) and [ also ] liberate oneself from it . [ Sankaradeva, " Bhakti-Ratnkara ", Mytaranopya'('Way to Release From My'), the 36th Mhtmya]
- Boyle would therefore demonstrate not merely that Linus was wrong, but also how experimental controversies ought to be conducted . " In his " Defense ", Boyle restated that " he could not understand why Linus, like Hobbes, had attacked him as a vacuist when he had explicitly declared his nescience on the matter and had identified the question as metaphysical in character " and thus out of the range of experimental exploration.
- In Indian Thought, Sankalpa has been variously defined as the great delusion, a mental and physical sickness, desire and anger, superimposition, all suffering, all faults, all blemishes, time and space, manifold forms, illusion of the world, universal nature, primal ignorance, numerous differences, nescience, pairs of dyads, all beings and all worlds, the body and such, listening and such, the thought of oneself, and all else as a variety of psychological reflection.
- Whereas Padmapada in his " Pancapadika " and Prakasatman in his " Pancapadikavivarna " hold that " Ishvara " and " Jiva " as reflections of pure consciousness, the reflection that " avidya " ('nescience') superimposed on Brahman receives, that the reflected image is as real as the prototype, Sarvajnatman in his " Samksepasariraka " states that Pure Consciousness reflected in nescience is " Ishvara " and the same pure consciousness reflected in the inner sense is the " Jiva " on which account " Ishvara ", as a reflected image, is subject to the defects of " avidya " in as much as when characterized by nescience the self is construed as a witness; when identified with the intellect, it is taken to be the knower.
- Whereas Padmapada in his " Pancapadika " and Prakasatman in his " Pancapadikavivarna " hold that " Ishvara " and " Jiva " as reflections of pure consciousness, the reflection that " avidya " ('nescience') superimposed on Brahman receives, that the reflected image is as real as the prototype, Sarvajnatman in his " Samksepasariraka " states that Pure Consciousness reflected in nescience is " Ishvara " and the same pure consciousness reflected in the inner sense is the " Jiva " on which account " Ishvara ", as a reflected image, is subject to the defects of " avidya " in as much as when characterized by nescience the self is construed as a witness; when identified with the intellect, it is taken to be the knower.
- Whereas Padmapada in his " Pancapadika " and Prakasatman in his " Pancapadikavivarna " hold that " Ishvara " and " Jiva " as reflections of pure consciousness, the reflection that " avidya " ('nescience') superimposed on Brahman receives, that the reflected image is as real as the prototype, Sarvajnatman in his " Samksepasariraka " states that Pure Consciousness reflected in nescience is " Ishvara " and the same pure consciousness reflected in the inner sense is the " Jiva " on which account " Ishvara ", as a reflected image, is subject to the defects of " avidya " in as much as when characterized by nescience the self is construed as a witness; when identified with the intellect, it is taken to be the knower.
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