ephod वाक्य
उदाहरण वाक्य
मोबाइल
- Denarii ( or Rav Kahana said 800, 000 denarii ) in exchange for jewels that he had that the Sages could use in the ephod, but as the key to the jewels lay under Dama's father's pillow, Dama declined the offer so as not to trouble his father.
- In the narrative, when David's men discovered that their families had been captured, they became angry with David, but once David had sought divination from the ephod that Abiathar possessed, he managed to persuade them to join him in a pursuit of the captors, as the divination was favourable.
- The breastplate was in the center of the ephod, as the earth formed the center of the universe; the girdle symbolized the ocean, the stones on the shoulders the sun and moon, and the jewels in the breastplate the twelve signs of the zodiac, while the miter was a token of heaven.
- According to the ancient apocryphal " Lives of the Prophets ", after the death of Zechariah Ben Jehoiada, the priests of the Temple could no more, as before, see the apparitions of the angels of the Lord, nor could make divinations with the Ephod, nor give responses from the " Debir ".
- The biblical description states that the breastplate was also to be made from the same material as the Ephod-embroidery of 3 colors of dyed wool and linen-and was to be 1 / 3 of a cubit squared, two layers thick, and with four rows of three engraved gems embedded in gold settings upon it, one setting for each stone.
- The conclusion thus is that " Ephod ", in these cases, referred to a portable idol, which the lots were cast in front of; some scholars have suggested that the connection between the idol and the garment is that the idol was originally clothed in a linen garment, and the term " Ephod " gradually came to describe the idol as a whole.
- The conclusion thus is that " Ephod ", in these cases, referred to a portable idol, which the lots were cast in front of; some scholars have suggested that the connection between the idol and the garment is that the idol was originally clothed in a linen garment, and the term " Ephod " gradually came to describe the idol as a whole.
- The object made by Gideon is plainly described as having been worshipped, and therefore the idol of some deity ( possibly of Yahweh ), while the object made by Micah is closely associated with a Teraphim, and the Ephod and Teraphim are described interchangeably with the Hebrew terms " pesel " and " massekah ", meaning " graven image ", and " molten image ", respectively.
- In the Books of Samuel and the Books of Chronicles, David is described as wearing an ephod when dancing in the presence of the Ark of the Covenant ( 2 Samuel 6 : 14, 1 Chronicles 15 : 27 ) and one is described as standing in the sanctuary at Jewish High Priest to wear as part of his official vestments ( Exodus 28 : 4 +, 29 : 5, 39 : 2 +; Leviticus 8 : 7 ).
- Even the ephods used for oracular purposes were not necessarily just pieces of cloth, as they are not described as being worn, but carried ( though some translations render 1 Samuel 2 : 28 as " wear an ephod " rather than " carry an ephod " ); the Hebrew term used in these passages for " carry " is " nasa ", which specifically implies that the Ephod was carried either in the hand or on the shoulder.
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