mazdaism वाक्य
उदाहरण वाक्य
मोबाइल
- Historically, differences also existed between the Zoroastrian branches of Zurvanism, Mazdakism and Mazdaism.
- Why the cult of Zurvan vanished while Mazdaism did not remains an issue of scholarly debate.
- A few archaeological sites ( discovered in the " Zoroastrian Mazdaism or Mithra worshipping ) with a priesthood named as " Magi ".
- It is however not known whether Sassanid era Zurvanism and Mazdaism were separate sects, each with their own organization and priesthood, or simply two tendencies within the same body.
- In 369 the state was led by Merujan Artsruni who guided Persian troops to Armenia, exchanged Christianity for Mazdaism, and defeated the General ( " sparapet " ) Mamikonian.
- The Sassanid king Yazdegerd II passed an edict requiring all the Christians in his empire to convert to Mazdaism, fearing that Christians might ally with Roman Empire, which had recently adopted Christianity.
- He says that " . . . an indubitable residuum of things Persian in the Mysteries and a better knowledge of what constituted actual Mazdaism have allowed modern scholars to postulate for Roman Mithraism a continuing Iranian theology.
- The Islamization of Central Asia was due in significant part to the activities of the Samanids, and in Taraz, other pre-existing religions such as Mazdaism, Christianity, Buddhism, and Tengrism were gradually replaced.
- Since almost all Muslims in China were exclusively foreign Arabs or Persians at the time, it was barely mentioned by the Chinese, unlike other religions like Zoroastrism, Mazdaism, and Nestorian Christianity which gained followings in China.
- The term " Mazdaism " is a typical 19th century construct, taking " Mazda-" from the name Ahura Mazda and adding the suffix "-ism " to suggest a belief system.
- For example, Mazdaism ( Mazdean Zoroastrianism ) is both dualistic and monotheistic ( but not monist by definition ) since in that philosophy God the Creator is purely good, and the antithesis which is also uncreated is an absolute one.
- According to Gignoux, the section " is clearly nationalist and Persian in orientation, " expressing a hope for the resurgence of Mazdaism and with it the restoration of Iranian ideals that the author perceives to have been corrupted by Arab influence.
- That Mazdaism and Zurvanism competed for attention can been inferred from the works of Christian and Manichaean polemicists, but the doctrinal incompatibilities were not so extreme " that they could not be reconciled under the broad aegis of an imperial church " ( Boyce, 1957 : 308 ).
- Another possible explanation postulated by Boyce ( 1957 : 308-309 ) is that Mazdaism and Zurvanism were divided regionally, that is, with Mazdaism being the predominant tendency in the regions to the north and east ( Bactria, Margiana, and other types of Zurvanism, below ).
- Another possible explanation postulated by Boyce ( 1957 : 308-309 ) is that Mazdaism and Zurvanism were divided regionally, that is, with Mazdaism being the predominant tendency in the regions to the north and east ( Bactria, Margiana, and other types of Zurvanism, below ).
- Nonetheless, that Zurvanism was the predominant brand of Zoroastrianism during the cataclysmic years just prior to the fall of the empire, is, according to Duchesne-Guillemin, evident in the degree of influence that Zurvanism ( but not Mazdaism ) would have on the Iranian brand of Shi'a Islam.
- Others have responded that, since the scripture calls for the protection of water, earth, fire, air, as once of its strongest precepts, it is, in effect, an ecological religion : " It is not surprising that Mazdaism ( another term for Zoroastrianism ) is called the �rst ecological religion.
- Within the framework of the now-obsolete theory that the Roman cult was " a Roman form of Mazdaism " ( " " la forme romaine du mazdeisme " " ), Cumont supposed that the two Dura friezes represented the two primary figures of his " Les Mages hell�nis�s ", i . e . Syrian auxiliaries.
- Kartir was probably instrumental in promoting the cause of Mazdaism ( as opposed to Zurvanism, the other-now extinct-branch of Zoroastrianism ), for in his inscription at Naqsh-e Rajab, Kartir makes plain that he has " decided " that " there is a heaven and there is a hell ", thus putting himself at odds with the principles of ( fatalistic ) Zurvanism.
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