unsatisfactoriness वाक्य
उदाहरण वाक्य
मोबाइल
- Perhaps less surprising is the unsatisfactoriness of the film's two men.
- All five are phenomenon that formulate a sense of personality, and they trigger suffering, pain or unsatisfactoriness.
- The first of what in English are called the Four Noble Truths is the truth of suffering or dukkha ( unsatisfactoriness or stress ).
- I think it is because of the inherent unsatisfactoriness of the form, the way in which its formulas further confuse and complicate an already confused and complicated reality.
- This particular " arahant " is " liberated in both ways : " he is fluent in attaining the " jhnas " and is also aware of their ultimate unsatisfactoriness.
- "TaG h " appears in the Four Noble Truths, wherein is the cause of " dukkha " ( suffering, pain, unsatisfactoriness ) and the cycle of SaC sra ).
- This Eightfold Path is the fourth of the Buddha's Four Noble Truths, and asserts the path to the cessation of " dukkha " ( suffering, pain, unsatisfactoriness ).
- Anicca or impermanence is understood in Buddhism as the first of three marks of existence, the other two being dukkha ( suffering, pain, unsatisfactoriness ) and anatta ( non-self, non-soul, no essence ).
- These three poisons are considered to be three afflictions or character flaws innate in a being, the root of " TaG h " ( craving ), and thus in part the cause of " Dukkha " ( suffering, pain, unsatisfactoriness ) and rebirths.
- Renunciation is " brahmacryam " or " stri-vishaya-tyga " . " Trishna ", that causes dukkha, the philosophical translation of which is unsatisfactoriness rather than pain, is immoderate desire as such; " Trishna " is the will-to-live.
- It would not be hard to find a few cites supporting some recent some controversial view, and what's more your cites don't back it up anyway-your Harvey cite is to a discussion of one of the twelve niddhanas, and he presents the four noble truths as a path to cessation of suffering and unsatisfactoriness like everyone else.
- The main larger question was, whether the third truth should be phrased as a path to cessation of suffering / unsatisfactoriness as Buddha himself expressed it according to the Pali canon, or expressed as a " way to end this cycle "-and I also touched on whether the historical section should mention the views of Gombrich, Harvey, Wynne, Payutto, etc etc according to which most of the Pali Canon expresses the teachings of a single teacher, the Buddha.
- In Buddhism-related English literature, " Anatt " is rendered as " not-Self ", but this translation expresses an incomplete meaning, states Peter Harvey; a more complete rendering is " non-Self " because from its earliest days, " Anatt " doctrine denies that there is anything called a'Self'in any person or anything else, and that a belief in'Self'is a source of " Dukkha " ( suffering, pain, unsatisfactoriness ).
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